The Spring 2013 issue of the Tropical Agriculture Association‘s (TAA) Agriculture for Development journal featured a report on food security and livelihoods of the rural populations of Guatemala by INESAD’s Ioulia Fenton. The paper summarizes the results of fieldwork research carried out by Ioulia in the province of Solola that focused on rural-urban linkages approach to development. The report makes practical recommendations for projects and policies that could begin to tackle some of Guatemala’s worst poverty and malnutrition problems. These include focusing on more sustainable farming methods, reverting to agricultural production geared for the local (rather than export) markets, and setting up knowledge transfer initiatives to teach people to conserve fresh produce by drying, salting or pickling it.
The article is available for free exclusively to Development Roast readers and can be downloaded from Ioulia’s Academia.edu site:
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Development Roast Giving international development a proper roasting

“More and more and higher-level technology” is heralded as the way that the human population will eventually get itself out of the global troubles it has wreaked. Under-researched genetically modified seeds to be sold to poor rural farmers in India; financially, socially and environmentally expensive Three Dams Project in China; and ethically dubious biofuel alternatives made in order to stem the toxic air pollution of the global transport industry. Each high-tech solution has its merits and its downfalls, of course, but do we always need to be looking forward or could we learn something from our ancestors?
Thomas Hart has been called ‘a fine example of a “citizen of the world”’* and an expert on traditional Maya practices having lived, worked and studied in Guatemala for the best part of two decades. Thomas is an anthropologist at heart and has consolidated his vast knowledge in his book
“Forty-five, maybe fifty, I don’t remember anymore,” seventy one year old Juan Chúl Yaxon tells me through a warming toothless chuckle that causes his leathery skin to crease around his eyes as we talk about his grandchildren. “If they study, they get lazy and do not want to work. There is no use for someone who has an education title but no land or job… and the women, they should cook and do housework.”
Until recently, probably like for many of you, my imagination when it came to corn, aka maize, was limited to a bright yellow sunshine goodness, steamy and fresh on the cob soaked in butter and lightly salted, bursting with warm juices with every bite, the remnants of which I discover in my teeth hours after I am done. Or, perhaps, some ready-to-eat tinned sweet-corn kernels added to my jacket potato, tuna, chilli (sin)carne or simply adding a crunch and a juicy burst to my salad plate. In reality corn comes in a rainbow of colours and subtle gradient of tastes and despite one or two varieties being only an occasional dinner or snack companion for many of us in the West, corn or, as it is known in Spanish, maiz, has been the mainstay of the peoples of Central America and many other countries for centuries.