Policy

Guest Roast: Poverty – Who is to blame?

By David Harper.

Who’s to blame for poverty?  Is it the poor themselves?  Or society?  Or is it just bad luck or fate? Just over forty years ago, American sociologist Joe Feagin asked over a thousand Americans and found that 53 percent blamed the poor themselves, 22 percent blamed societal factors and 18 percent put poverty down to fate (1972). In a very real sense people were prepared to blame the victim. The tendency to blame the victims of poverty for their own fate is similar to what Melvin Lerner (1980) has called the belief in a just world – the Just World Theory – where people get what they deserve and deserve what they get. Thus if a person is poor they must somehow have deserved that poverty.

In 1990, some colleagues and I drew on Feagin’s work, designing a survey to examine how British people explained poverty in the developing world. The most popular explanations for poverty included the inefficiency of developing world governments, exploitation by other countries and climate. However we found that those with a stronger Just World belief were significantly less likely to agree that poverty in the developing world was due to exploitation by other countries, war or the world economic and banking system.

Does it matter what explanations people give for poverty? Read More »

Where Does This Western Capitalist Mentality Come From?

In the career of political leadership, history shows the ease with which persons, facts, and even words are sanctified or demonized. Anything goes in the race to conquer people’s hearts! In this game of seduction, valuable discussion gatherings have been done away with, much to the frustration of unbelievers, specialists, and intellectuals. This is without doubt the case of the so-called ‘western capitalist mentality’ that is currently demonized in Bolivia.

It is known that the capitalist system brings about levels of (long-term) economic growth that were never seen by the world before the mid-eighteenth century. The darker side of the system is also well documented, where in many cases unfairness between social groups perpetuated compared to the previous feudal system. However, the development root of the system is little known. This root spawned in response to the mindset of middle and lower class Englishmen and their survival strategies. Read More »

Development Goals – Wealth versus Happiness

Does money make you happy?

This question has been asked many times before, and has featured in many of this month’s Development Roast articles. The first post of the month asked ‘How poor do poor people feel?‘ The answer was that some of them don’t feel as poor as other (richer) people expect them to feel. This was followed by a Monday Graphics piece entitled ‘Is there more to life than money?‘ (In summary, ‘yes’). Then came ‘Masking Poverty: Why Poor People Like to Appear Rich‘, exploring how poor people in China feel better if they appear richer than they are, which necessitates having sufficient money to purchase the appropriate clothes. So in this case, money does indeed make these people feel happier. The next post was entitled ‘The Conundrum of Identifying the Poor‘, a discussion about the difficulty of identifying those who are most in need of aid. The most satisfying method for the community turned out to be for themselves to decide who are the poorest amongst them, since it most accurately identifies those that feel the poorest, even if they are not necessarily the ones with the least money or possessions.

Read More »

Opinion: Why happiness does not matter for the problem of poverty.

As shown in our post “Is there more to life than money? Mapping happiness of people and planet”, several attempts have been made to measure happiness and wellbeing globally. However, consensus proved elusive since different studies brought very diverse results. That is because happiness is a very hard thing to define – if it had a clear, objective definition, our lives would be a lot easier, wouldn’t they? Still, there are several working definitions, and most of them can be grouped in either of the following two categories. On one hand, there is a happiness that relates to one’s satisfaction with their lives. That often involves a feeling of having achieved one’s goals in life, having an option not to work in an extremely degrading job, having good relationships, etc. On the other hand, there is a more emotional happiness. That is much more momentary, it is the “state of mind of feeling good”. According to the latter definition, one’s happiness would be measured by how often, how intensely, and for how long one “feels good”.  Read More »

Graphics: Inheriting Poverty – Learned Helplessness and Empowerment in Development

All this month Development Roast has looked at different psychological issues involved in poverty. Today we ask: Does a population’s mentality affect a nation’s development? More specifically, is it possible that when many inhabitants of a country are children of multiple generations of poverty that they can suffer from what could be described as “learned helplessness”, which, as the name suggests, is a feeling of utter disempowerment and uselessness (see graphic). 

This idea was first outlined by American educator and author Ruby Payne in her 2005 book “A framework for understanding poverty”. From her studies of the Urban American class system she concludes that one aspect of generational poverty is a learned helplessness that is passed down from parents to children. This mental attitude means that, unlike the middle and upper classes, many poor people do not foresee a future that is free of poverty and therefore do not have the motivation to even try to escape it. Read More »

Guest Roast: Is Poverty a State of Mind?

By Erin Taylor

What is the psychology of poverty? This question has been a contentious one in anthropology, particularly during the last half a century. In La Vida (1966), a study of poor Puerto Rican families, Oscar Lewis argued that poverty produces certain psychological traits and social behaviours that become enculturated. His ideas caused an uproar because they were widely interpreted to imply that so-called poor people are not capable of escaping poverty. Critics lamented that his book was being misappropriated by the U.S. Government to implement paternalistic, “blame the victim” policies among poor African-American communities that stripped them of their agency, treating them like hopeless cases that needed to be disciplined rather than assisted.

Since then, a plethora of research in poor communities around the world has overturned the idea of a global culture of poverty. Read More »

Why Science Matters for Development

 

My attention was recently caught by the website of a conference entitled ‘Science Against Poverty‘. It was held in Segovia, Spain, in 2010 with the aim “to convey a clear message to society on the contribution of science and innovation to the fight against poverty and exclusion.”

If you’re not a scientist, you may well wonder how science, and in particular fields such as physics, can contribute to poverty exclusion. (There are, in fact, entire conferences dedicated to this topic – see for instance the 2012 conference ‘Physics for Development‘). The fight against poverty is one in which emotions run high, everyone has their own opinion as to the best course of action, and it is impossible to detach oneself from the ‘human’ factor. As such, it may appear that this is no place for abstract science, and that diplomacy and empathy would be preferred over scientific objectivity.

Read More »

Fighting Poverty Effectively – Experiments Are Not Just For Scientists

Here’s a question for you: how do we know that all the aid given to Africa has had any effect? The tricky thing about trying to answer this question, and analyzing problems such as global poverty, is that the world cannot be treated as a laboratory experiment. We cannot create two identical Africas and give aid to one and not the other, keeping all the other variables such as political conditions, climate, and population, constant.

What happens in fields such as medicine, when we want to know whether a drug works or not? Suppose we’ve developed a new pill which, we think, prevents headaches. We find two chronic headache-sufferers who are identical in terms of gender, age, and general health, and X takes the pill every day but not Y. After a month it turns out that X no longer suffers headaches but Y does. What can we conclude? Well, nothing at all. Because we have no way of knowing what would have happened if X hadn’t taken the medicine – maybe his headaches would have disappeared anyway because he finally started wearing his glasses.

Read More »

Graphics: Mental Illness and Homelessness

Last week “Giving to beggars is bad and exploitative labor is good” was posted. This article cited people’s rationalizations for not giving to beggars. Two of the major public perceptions of beggars that the author received were that the adults were on the streets by their own fault and that direct charity would discourage them from doing something pro-active to relieve themselves of homelessness. However, data from developing countries and in particular the United States (U.S) indicates that many homeless people are not to blame for there homeless state, but suffer from mental disabilities and often severe mental illness (SMI). Persons with SMI are identified as “individuals with serious and long-term mental disorders that impair their capacity for self-care, interpersonal relationships, work and schooling.”   Read More »

Giving to beggars is bad and exploitative labor is good

Two days before Christmas I spent an hour watching a beggar. Would you like to hazard a guess at how many people gave to her? She was an old woman. She looked ancient but was probably only 50 or 60 years old. She was shriveled and doubled over to the extent that she took up little more than the space of an average TV set on one of La Paz’s busiest pavements. And her spindly wrist stuck out of this buddle desperately imploring passers-by to spare a coin or two. But no, hearts didn’t jump. Even in the peak of their Christmas generosity people were not going to jolted into giving by this pitiful sight and, in the end, out of the hundreds that went past, just six people stopped to drop a coin into her hand.

Read More »

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